Showing posts with label cognitive. Show all posts
Showing posts with label cognitive. Show all posts

Tuesday, January 16, 2018

Furthering Negative Limitations (notes)

//Trying to get back in the habit of posting here....even if only a place to keep the occasional note, such as this one for the Thornscape essay.//

When identity (executive synchronic function) is removed or blunted forcibly, there can be an instinctive
fightback against this loss (which is not dangerous or problematic on its own, but only relative to certain
mental outlooks that privilege the Self as Center).

This fight itself (in brain terms: pathologically persistent search functions operating on zero data/an
empty frame of reference OR the pathological addition of new data to a frame that is in the process of
being emptied or broken) generates new identity-frames that temporally extend the experience of
dissociation. This can be extended toward a limit where, when we reach a point at which “bare” identity
is generated out of “nothing”, every glimpse of a frameless state autogenerates a new frame that
emerges directly into a state of autodeconstruction. This oscillation prevents a “clean” experience of
the frameless void-state/mors mystica, and prolonged exposure to this oscillation can generate
extreme anxiety, depression, various and sundry negative or painful brain states (this can resemble
tinnitus - depending on certain environmental factors, you can actually *hear* the oscillation).


This can last indefinitely because every recovery attempt generates movement away from the
frameless space, leading to a state in which the identity only remains insofar as it is connected to loss
or pain or whatever is removing the frames - i.e. a negative bias against frame-removal will result in
the pain of breaking frames, fear of lost frames, grasping at new frames, etc; while a positive bias
toward frame-removal will experience negativity in the sense of being unable to speed up the removal
without generating new frames, fear of being unable to prevent the generation of new frames,
grasping at nothingness, etc.


His Brain was Infected by Devils: Tinnitus as Master Sound, Waveguide to the Frameless State

/// ...Another trait the flat tone. No life. Same flat tone at all times.
For its affirmations. For its negations. For its interrogations.
For its exclamations. For its imperations. Same flat tone. You were once.
You were never. Were you ever? Oh never to have been! Be again. Same flat tone...
Samuel Beckett -- Company ///

Monday, October 24, 2016

(Von Neumann-)Chained to (Pleromatic) Uncertainty

In the essay Pleromatica, Gabriel Catren’s “phenoumenoudelic scene” in which we are to conceive existence is the product of a series of un-groundings, from the Copernican suspension of Earth to the //relativistic crisis of the spatiotemporal background.// As these un-groundings individually undermine previously supposed //fixed god-given structure[s]// and //aprioristic motionless Ur-frames//, this chain of underminings is the maximally general subset of the arsenal of neuronihilistic gestures that may be applied to thought in order to shear away misconceptions regarding the experiential field of an endophysical observer. Here we further intensify the un-grounding and remove the ultimate Ur-referinertial-frame: the sociocultural image of closed-individuality that occults and obscures intuitive awareness of a universal and impersonal field of experience: the zero-point energy state of quantum mechanics, the supersymmetry of string theory, the Hindu’s anatman, the Gnostic pleroma, the Platonic ideal form-world, the Sufi “Black Mind” of Allah, the mystical state of “union with God”, among others, are theophysical metaphors for a non-oriented, non-performable, yet permissible state of being we will join Catren in calling the pleromatica. In the pleromatica the concept of an “Ur-frame” is sublimated into an un-framing process: //the transmutation of the immobile Ur-frame into an ark continuously going under - the coming of the one and only number that cannot be any other.//.


We label this state non-performable because acts of differentiation cause decoherence of this “substrate”, this pleromatica that is constantly, spontaneously, attempting differentiation. This provides a glimpse into understanding why it has proven so resistant to instrumental measurement as the choice of observational frame of reference is itself a differentiation. We label it non-oriented because it does not inertially or conceptually index any frames of reference, rather being achieved by iterated negations and integrations on almost any neurotheoretical axis. In other words, this state is achieved by collapsing inertial, cognitive, sensory, or linguistic frames of reference, or the protogeometric compression and integration of disparate signals into more general or universal categorical schemes. Borrowing a note from Nick Sousanis, we refer to such an anti-gesture as a flattening of the experiential field.


In the brain, the thalamus performs a colossal number of iterations per second of an operation that may be identical to a "Heisenberg cut" on the undifferentiated flow of incoming signal that seem to be almost entirely arbitrary determinations of differentiation between observer and observed, between figure and ground, between object and signifier (Von Neumann chain/Von Neumann-Wigner interpretation). The local binding problem in this view is contextually incomplete, as everything begins “bound” in a unitary signal and we cut into the flow in order to abstract. Every isomorphic cut reifies the seeming persistence of objects, and the unitary experience of “everyday human consciousness” is nothing more than the temporal persistence of the intersection of all these cuts constantly being made in the pleromatica. What masquerades as the binding problem is what may be thought of as harmonic overtones of the Bayesian basin of attraction generated from carving out so many of these cuts in identical shapes over time. This correlates well with the knowledge that the outer layer of the thalamus, the thalamic reticular nuclei (TRN), is a group of neurons responsible for aligning several multimodal topographical mappings from corticothalamic feedback, ascertaining a coarse unity, a “fuzzily logical” overlapping of maps (maps of present, past, and expected future cuts) from across every functional network that has a thalamic projection. The local binding problem is solved within the TRN and its own feedback loop of neuronal projection linking the “supervisory attentional system” to this function. This suggests that freedom from this individualized and idiosyncratic matrix of correlation is challenging because the human-type “matrix” exhibits a strong gravitation toward the singular, possibly even disregarding *substantial* elements of the foundational signal that do not correspond to the singular as superfluous to immediate experience, cutting them out in a bandwidth-saving gesture. Following Catren further, he claims that //the transcendental a priori structures of human experience are a posteriori products of the immanental natural dynamics of the impersonal field//, that the //human transcendental type, far from being characterized by some sort of pre-phenoumenal necessity, results from a contingent local subjectivization of the experiential field itself.// These local subjectivizations are “excitations” of the field, excitations whose structure defines particular frames of subjectivity. According to this line of reasoning, the human mode is just one of any number of potential subjective modes //according to which the field of impersonal experience locally [...] frames its narcissistic self-experience.//


A phenoumenodelic experience - any experience that //involves a shift of the very transcendental structure that renders a transcendent experience possible// - is an unfurling of the pleromatica out of the hyper-enfolded stratifications of a typical human-type structure’s knotwork of frame-cuts. In the phenoumenodelic experience we expose the noumenal threaded through every phenomena and find a symmetry between inner and outer: imaginative world-building takes on robust sensory characteristics and may be perceived as “real”, while outer experience is shown to be generated in a highly similar imaginative gesture as more and more mediation qua reference-frames is stripped away. At the deepest extreme of these experiences, we “transcend transcendence” onto the immanent //void-plane of zero-intensity//, a frameless brain state of high-dimensional network symmetry between inner and outer models that has been maximized via a flattening of the inner and outer experience into a single continuous field with no observable divide. This is accomplished in a total deactivation of the TRN and the thalamus, preventing the differentiation of incoming signal by eliminating the node at which the “Heisenberg cut” is performed. This causes every functional network to receive a copy of the whole signal rather than only receiving the slices of the signal it would normally process, flooding the cortex and reducing available bandwidth for the construction of a self-model in direct correlation with the reduction in mediative frames qua cognition of individually differentiated sensory signals. We may from here, assert the “witnessing” of the annihilation of the “self-as-observer”, a “death” of the self-model that drags with it the entangled world of our mediated simulation. This “death” removes the unitary observer from the field of awareness which uncovers the raw signal-field out of which we carve a “reality.” This prrovides a strong argument in favor of the Many-Worlds interpretation of quantum mechanics by showing in an intuitive fashion that classical reality is entirely perspectival and results from ignoring information about the exact state of the environment. Aldous Huxley’s “reducing valve” model of consciousness was an idealization of the Heisenberg cut concept, and leads us out of this technical-terrorism and back into our primary inquiry, mechanisms for widening and even removing this “valve.”

Tuesday, August 2, 2016

SPMP 4: "Free paperclips for everyone!"

some riff-raff...ignore this...just doing some notes for something….many passes with the sharpening stone for all these ideas needs to happen one day when I don’t feel so harried…. #decelerate….


Returning to my earlier thoughts on a shift from “Cathedral-State” governance to a “Cathedralibrary” system, I’m reminded of a statement from XS blog post titled nRx for Dummies: //the prospects for neoreactionary consensus – for a neoreactionary thing – depend upon disintegration. If we’re compelled to share a post-Cathedral state, we’ll kill each other. - http://www.xenosystems.net/neoreaction-for-dummies/ // It is the disintegration referred to here that I wish to view through a xenofeminist lens in the sense that a homogeneous and “complete” alienation can itself be metasystematized in the overlapping of A) an archive that has been overhauled to curate perspectival timelines rather than such a loose and amorphous concept as information, B) a blockchain-esque state structure that uses the ledger system to archive entire historico-geometric sets of ID-entities: their ramifications, fracturings, and integrations rather than a default individual numerical single-frame coding by a state that does not take into consideration its potential for alteration and fragmentation, and C) a paper-clip maximizer-type  AI programmed to maximize the archival and curation of these shifts, skynetically ending the info-lineage of any identity that overcodes another and recording theviolation for posterity. The single-frame identity linearizes, shearing off mutations and alterations that do not conform to the normativity of the over-frame or supra-frame, the dissolution-paradigm encourages mutations and alterations and safeguards them in hyperreal metabubbles of (virtual?) reality.


The progressive incursion/convergence of big data-mining, identity- and state-dissolution (both practices and entropic physical laws), and surveillance-media-social-state construction must at some point give way either to a 1)  permanent perfect archive, not only of current information but also in what ways this information has changed over time; or to a 2) pure fractal overload that alienates the system itself from its own informatic flows, generating a remarkable self-similarity to neural processing in which frames of contextual reference spontaneously emerge as metareality or hyperreality which must be successfully navigated in order to reach the topological reality underlying the illusory covering-image. These frames are entities, the cathedralibrary is the global cog-narrative “Universal Form” cf. Giordano Bruno’s conception of God.


Within these perspectival frames the same navigatory tools used in psychonautics can potentially be extended into archive-space as non-space becomes as relevant as info-space in terms of topological organization, allowing one to track the shape of the edge, “learning what it is that we do not know” and engaging a category-theoretic appropriation of this pattern-tracking to make highly educated guesses as to what is missing in any given frame, toroidally compressing potential #2 into potential #1 over time.

Thursday, June 23, 2016

(that's a link -> Algorithmic Reduction of Psychedelic States - Andres Gomex Emilsson, Qualia Computing )

____________________________________________


//Symmetry detection can be (and typically is) recursively applied to previously detected symmetry bundles. A given symmetry bundle is a set of n-dimensional symmetry planes (lines, hyperplanes, etc.) for which the qualities of the experience surrounding this bundle obey the symmetry constraints imposed by these planes. The planes can create mirror, rotational or oblique symmetry. Each symmetry bundle is capable of establishing a merging relationship with another symmetry bundle. These relationships are fleeting, but they influence the evolution of the relative position of each plane of symmetry. When x symmetry planes are in a merging relationship, one’s mind tries to re-arrange them (often using drifting) to create a symmetrical arrangement of these x symmetry planes. To do so, the mind detects one (or several) more symmetry planes, along which the previously-existing symmetry planes are made to conform, to organize in a symmetrical way (mirror, rotational, translational or otherwise). There is an irresistible subjective pull towards those higher levels of symmetry. The direction of highest symmetry and meta-symmetry feels blissful, interesting, mind-expanding, and awe-producing.

If one meditates in a sensorially-minimized room during a psychedelic experience while being aware that one’s symmetry detection threshold has been lowered by the substance, one can recursively re-apply this effect to produce all kinds of complex mathematical structures in one’s mind.

In the future, perhaps at a Super-Shulgin Academy, people will explore and compare the various states of consciousness that exhibit peak symmetry. These states would be the result of iteratively applying symmetry detection, amplification and re-arrangement. We would see fractals, tessellations, graphs and higher dimensional projections. Which one of these experiences contains the highest degree of inter-connectivity? And if psychedelic symmetry is somehow related to conscious bliss, which experience of symmetry is human peak bliss?//




Wednesday, June 22, 2016

Saturday, April 23, 2016

further mirror mazery

(Whatever you do, don't listen to the sound)


//When the entire brain is opened into this involute infinity of zero-input, all memory is "viewed" from a higher spatial dimension, providing the god's-eye, rhizomatic observer-less point of view on the librarynth of Self/Knowledge, exposing its construction - exposing zero, the gap, as the stable centrality supporting the infinitely generative multidimensionality of consciousness. In laying zero as this mobile foundationless foundation, the central gap whose tendrils extend out infinitely as every gap, pre- post- and during Being is shown to be interconnected, Ø proves hyperscalar, dimensionless, rather than simply a starting point or as some abstract linear position eternally pre-beginning and out of range of phenomenal experience. Zero becomes interchangeable with the Sartrean perfect witness as this tracking-of-emptiness becomes a permanent ungrounding process of divorcing from preconceived ideals and habits - a mechanism for practicing the "undocking," so to speak, from ideology, culture, or self. A precision nihilism at the level of neural correlates to sense perception - where "passive nihilism is zero religion, active nihilism is the religion of zero."27 This reconfiguration easily overturns dualisms that would suggest anything other than Ø=∞, and indexes again that Ø represents a fundamental field of creative relation interpenetrating all things, as darkness has always been prior to light. - me, Proto-neuronihilism //

Wednesday, April 20, 2016

Do You See What I See? Integrating Hallucinogenic Drug Effects with Haack’s Foundherentism by Denish Jaswal

////This is the text from a presentation given by Denish Jaswal at the Saint Louis Uni. Philosophy Club's Undergraduate Speaker's Conference I posted about recently (the text of my presentation can be found here). Denish has generously given permission to reproduce this on the blog - she is a Neuroscience/Philosophy student and the organiser of the SLU Philosophy Club.



Do You See What I See? Integrating Hallucinogenic Drug Effects with Haack’s Foundherentism
Abstract: In this paper, I argue that the organizational cognitive concepts that provide structure for visual perception can be systemized in a hierarchal model based on the invariance of these concepts when perception is altered by hallucinogenic psychoactive drugs. This thesis will be supported by first explaining the basics of the normal visual perception model in current neurobiology. This will be followed by a brief summary of the state of visual perception as altered by psychoactive hallucinogenic drugs. Following this discussion, I will present Susan Haack’s hierarchal model of credible truths contained in her theory of foundherentism. From foundherentism, I will utilize the ideas of invariance theory (delineated by Jim Woodward) to establish my thesis which states that the cognitive concepts that confer the most invariance will be higher on Haack’s established hierarchy. This paper works to integrate neuroscientific research with epistemic philosophy such that: 1) Haack’s hierarchal theory is supported by scientific data; 2) this data provides a tentative hypothesis of the specific ordering of her hierarchy; and 3) Haack’s hierarchy can be utilized to provide a potential explanation of the stability of certain cognitive concepts when the brain is influenced by hallucinogenic psychoactive drugs.


Section 1: Introduction
Relatively little work has been done to combine neurobiological findings with theories in epistemology. It is through the integration of scientific and philosophical disciplines that further progress can be made in attempting to understand how our brains and minds work. As such, in this paper I will attempt to cohere the scientific studies of the effects hallucinogenic drug use has upon the brain with philosophical models of justified knowledge. The differences in organizational cognitive concepts, or schemata, that provide structure for visual perception can be organized in a hierarchal model based on the invariance of these concepts when perception is altered by hallucinogenic psychoactive drugs. That is to say that the organizing schemata we use to orient ourselves in reality—like time, spatial dimensions, and distinctions between self and objects—can placed higher or lower on a hierarchy of knowledge based on how unchanging these schematas are when stressed by hallucinogens. This hierarchal model is based in Susan Haack’s theory of justification, foundherentism, lending neurobiological evidence to provide a new basis for her conclusions about credible truths. In this paper, I will work to integrate neurobiological research with epistemic philosophy to achieve 3 main goals: 1) Haack’s hierarchal theory is supported by scientific data; 2) this data provides a tentative hypothesis of the specific ordering of her hierarchy; and 3) Haack’s hierarchy can be utilized to provide a potential explanation of the stability of certain schemata when the brain is influenced by hallucinogenic psychoactive drugs.
I will support the thesis of this paper by first examining the regions of visual perception implicated by hallucinogens in current neurobiology. This will be followed by a specific look into the state of visual perception as altered by psychoactive hallucinogenic drugs. Following this discussion, I will move to present Susan Haack’s hierarchal model of credible truths contained in her idea of foundherentism. From foundherentism, I will utilize the ideas of invariance theory (delineated by Jim Woodward) to support my thesis that the cognitive concepts that confer the most amount of invariance will lead to a higher stature on Haack’s hierarchy.

Section 2: Basic Neurobiology of Visual Perception
Stephen Kosslyn and Oliver Koenig’s book, Wet Mind: The New Cognitive Neuroscience, defines visual perception as the cognitive process in which stored memories are brought to bear upon a current physical stimulus for the sake of answering a question about its nature. Visual perception is a higher level Function of the brain that is reliant upon smaller functions the brain carries out. These smaller level functions are organized into various subsystems that perform specialized tasks correlating with specific parts of the brain (Kosslyn and Koenig). Although it is beyond the scope of this paper to completely delineate the research of Kosslyn and Koening, for the purposes of this paper, we can state that two subsystems, the preprocessing and long-term memory subsystems, implicate the same brain structures that hallucinogenic drugs act upon. Through neuroimaging studies, it has been shown that the preprocessing systems are controlled by the temporal gyrus, inferior temporal gyrus, and fusiform gyrus of the prefrontal cortex (Sergent et al.). Long-term memory, in contrast, is stored in many different regions of the brain, a representation that is called multimodal. Even though this is so, researchers have been able to determine that much of long-term associative memory that has to do with the visual processing system relies on the function of the angular gyrus in the cortex (Kosslyn et al.). Hallucinogens, as I will prove in further detail in the next section, effect the same neurobiology (the gyrus) that is implicated in our mechanism of visual perception.

Section 3: Visual Perception as Altered by Psychoactive Hallucinogenic Drugs
           
Section 3.1: Defining Hallucinogens
Hallucinogenic drugs have been used throughout time to provide humans with an altered state of consciousness, from simplistic plant forms to their in vogue existence as capsules. Researchers clearly define a psychoactive hallucinogenic drug as “any agent that causes alterations in perception, cognition, and mood as its primary psychobiological actions in the presence of an otherwise clear sensorium” (H.D. Abraham et al. 277). Hallucinogens are different than other psychoactive drugs (e.g. stimulants, opioids) because their effects are primarily characteristic of visual alterations. Hallucinogens are broken up into 3 major categories: Psychedelics, Dissociatives, and Deliriants. Although these classifications join the general features of these drugs, several hallucinogens confer varying effects because they commonly act upon more than one neurobiological receptor (“Hallucinogens”). However, this tri-tiered classification system is the primary mode of taxonomical organization in pharmacore and medicinal chemistry.

Section 3.2: Neurobiological Mechanism of Psychedelic Hallucinogens
            Many hallucinogens have chemical structures similar to those of neurotransmitters found naturally in humans and are temporarily able to modify the action of those neurotransmitters and/or receptor sites (Stafford). It is, again, beyond the scope of this paper to delineate the precise mechanisms of every hallucinogenic drug, but I will describe the basic affected regions of several critical hallucinogens. For instance, the effects of serotonergic psychedelics— including LSD, psilocybin, and mescaline—are most directly related to the neurobiological systems of visual processing.  Serotonin is a naturally occurring monoamine neurotransmitter that is tied to positive mood, appetite, sleep, memory, learning, and a vast repertoire of other functions. Serotonergic psychedelics have strong structural similarities to serotonin, which explains their substitution for serotonin in certain receptors (Nichols). Although research into how these actions produce the psychedelic experience is yet unclear, it is known that much of their prominent action occurs in the prefrontal cortex (Carhart-Harris et. al). The prefrontal cortex contains the superior, middle, and inferior frontal gyrus which were implicated in the preprocessing subsystem as well as the long-term memory subsystems previously discussed in the neurobiology of visual perception.  Thus, it follows that our visual perception is altered when under the influence of hallucinogens. Since this is so, we will be able to use the differences observed in visual perception when stressed by hallucinogens to constitute the hierarchy of schematas central to the thesis of this paper.
            
Section 3.3. Hallucinogenic Alteration of Visual Perception
When the brain is introduced to hallucinogenic drugs, neurobiologically, visual perception is altered through the methods described previously. When translated into less scientific and more generic terms, hallucinogenic drug use is characterized by its general modification of several typical organizational cognitive conceptions/schemata like the progression of time, spatial orientation/relationships, and sense of self/egoism, among others. A study of psilocybin showed that its influence over cognitive processes led to these effects, among others (Studerus et al.). Although hallucinogens can create hallucinations, and this kind of effect is stereotypical of hallucinogens, another study argued that hallucinations are not typically the case unless drug use is especially frequent (H.D. Abraham et al.). For the most part, the world remains the same under the influence, but we are changed. Aldous Huxley, the mastermind behind Brave New World, was especially fascinated by hallucinogens, and actually offered to experiment with mescaline so that a psychologist could observe him. He also wrote a short paper on his experience, entitled “Doors of Perception,” explaining that, “The other world to which mescalin admitted me was not the world of visions; it existed out there, in what I could see with my eyes open” (4). From this, we can conclude that under the influence of hallucinogens, the schemata that we interpret reality with in a sober way of mind are altered in a way that our mind is unaccustomed to. However, there is no new introduction of schemata; pre-existing schemata are simply changed.

Section 4: Establishing Foundherentism
In her book, Evidence and Inquiry: Towards Reconstruction in Epistemology, Susan Haack presents her idea of foundherentism. Stemming from a criticism of her foundationalist and coherentist predecessors[1], Haack attempts to create a system of justification that melds together elements of both of these theories in order to yield a more accurate picture of what a justified belief truly is. She is especially interested in creating epistemic hierarchies of schemata, giving a nice relationship between the neurobiology we discussed, as it detects differences in schemata via visual perception changes.  
Her idea works as follows: She states that it is possible to include the relevance of experience in the weighting of the justification of empirical beliefs (an element of foundationalism) with a system of mutually supportive statements (an element of coherentism). For instance, if statement A is supported by experiential claim B and C and then claim B is supported in turn by A and D, then an interdependent system is formed that still makes room for experiential evidence to support claims. She thinks of her theory like a crossword puzzle. A crossword puzzle confers mutual support among crossword entries (like coherentism), but still rests on some basis of hints that let one determine what the word is to be. These clues are analogous to a person’s experiential evidence (like foundationalism) and the intersecting entries that have been previously completed are analogous to the substantiated reasons for a belief (Haack).
Within this system of interdependent beliefs, a hierarchy is created that grants certain beliefs more credibility than others. If certain beliefs are supported by more beliefs than others (in number and source material), then they are likely to be more credible than others (Haack). For instance, the theory of gravity is more credible than the theory of the Higgs-Boson God particle. The theory of gravity has much more experiential, interlocking evidentiary support that increases its degree of credibility in comparison to the newer, latter theory of physics. Haack, if she used this example, would argue that the Higgs-Boson theory has fewer supporting claims that lend to its credibility. This leads it to be lower on a hierarchy of principles governing the physics of the world. Thus, Haack creates a hierarchy of epistemically justified beliefs resting upon her idea of foundherentism.

Section 5: Invariance Theory Relates Hallucinogenic Drug Effects to Haack’s Hierarchy
        
    Section 5.1: Woodward’s Invariance Theory
            In his paper, “Explanation, Invariance, and Intervention,” Jim Woodward explicates the notion of invariance. Though this is commonly held as a mathematical principle, Woodward applies the theory to the philosophy of science as a method to confer epistemic justification for certain truth claims. He states,
A generalization that continues to hold or is stable…under some class of interventions that change the conditions described in its antecedent and that tells us how the conditions described in its consequent would change in response to these interventions is invariant under such interventions. Invariance thus requires stability under interventions although invariant generalizations will virtually always be invariant under changes that are not interventions as well. (31-32)
            Thus, invariance is the ability for a concept or notion to remain consistent when under normal conditions and under certain types of stress. Invariant concepts do not change. Although the invariance of an idea exists when the idea is not under stress, invariance can be determined when a concept is put through stress. Stress tests an idea’s invariance, and determines whether or not it is a truly invariant concept.
           
Section 5.2: Hallucinogenic Invariance and Haack’s Hierarchy
            In Haack’s hierarchy, some truths confer higher credibility than others based upon the degree of mutual support garnered from other truths. The more truths one can utilize to support another truth, the more credible the latter truth becomes. Thus, a hierarchy is created which places truths with more mutual support stemming from other truths at the top and truths with little support from other truths at the bottom (Haack). In this manner, the hierarchy correlates with the theory of invariance. The higher up on the hierarchy a truth-claim is, the less likely it is to be refuted because of its vast network of supporting truth claims. The ability for a truth-claim to withstand stresses from other truth-claims is more likely if the tested truth-claim is more stable to begin with, as are the truth claims at the top of the hierarchy. It can thus be stated that the truths at the peak of Haack’s hierarchy possess a greater degree of invariance than other truths lower on the pyramid. Thus, the credible claims in Haack’s model can be said to possess a high degree of invariance.
           
Section 5.3. Invariance Theory and the Effects of Hallucinogenic Drugs
Varying degrees of invariance also present when analyzing cognitive concepts under the neurological stress of hallucinogenic drugs. As has been discussed, schematas such as the progression of time, spatial orientation/relationships, and sense of self/egoism are vastly altered under the influence of hallucinogens. Time appears to slow down and speed up, objects seem nearer and farther away, and the self can be either vastly depersonalized or brought into jarring focus (Studerus et al.). When relating these alterations to the theory of invariance, because alterations of these specific schemata occur given neurological stress, these schemata are not invariants. 
Although these specific schemata are altered, others remain the same. For example, objects in front of a person remain identifiable as that object. Modulations do occur in terms of certain characteristics that the object in question contains, but the object is still visually identified as the same object in both sober and hallucinogenic thought. You can still differentiate between a cat and a piano and identify each as such. The larger relation between mind and the world order also remains relatively invariant. Though certain features about reality around a person are accentuated and distorted, the essential existence of reality and surrounding objects remains consistent. This is especially clear through a study of psilocybin which stated that “reality testing remained intact, and most subjects sustained critical distance using statements like (‘it is as if’) to their own subjective experience” (Studerus et al. 13). The basic relationship between placement in reality and the resultant confirmation of the existence of this reality remains invariant even though it is modulated through certain organizational structures like time, space, and ego that help one orient themselves within this larger context of reality.
It has thus been established that certain cognitive concepts (object identification and the relation between the mind and reality) remain relatively invariant under the impact of hallucinogens while other schematas (like the progression of time, spatial relations, and the ego) are not invariant. Invariance has also proven to correlate with a higher placement on Haack’s hierarchy of credible truths. As such, we can now conclude that the invariant conceptions under hallucinogenic drug stress should be conceptions that are viewed as more credible truths than those that are not invariant. This would yield a model that would place our relationship between mind and the world order as well as our primary sense of object identification as stronger truth claims than our concepts of time, self, and spatial relations. As these former concepts retain invariance even under stress, it follows that they are more stable, more secure, and thus, more credible.
By applying the theory of invariance with Haack’s hierarchy to hallucinogenic drug use, we have accomplished three tasks. First, we have used preexisting scientific data on hallucinogenic drug effects to support Haack’s hierarchal theory. Secondly, we have used this data to create a tentative hypothesis of the ordering of Haack’s hierarchy. Although the ordering based on the implications of hallucinogens is by no means complete, it still offers some evidentiary basis for placing one’s relationship between mind and world order and general object identification above concepts of time, self, and spatial relations. Third, and perhaps most importantly, we have utilized Haack’s hierarchy to provide a potential explanation for the stability of certain cognitive concepts over others when the brain is impacted by hallucinogens. Several scientific studies exist that aim to explore what different parts of the brain control and how they act to alter brain function (Stafford) (Studerus et. al) (Carhart-Harris et. al), but, application of epistemological theories to explain scientific phenomenon is not common. A scientist alone would likely never think to delve into epistemology to find a potential explanation for why certain cognitive concepts are more affected by drugs than others. However, by taking such an approach, we are able to not only delve into new avenues of exploration into the sciences, but we can also create a richer field of epistemology that has applications and impacts across disciplines.


References
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[1] Further explanation of her critiques against foundationalism (specifically posited against the formulation of C.I. Lewis) and coherentism can be found in her book.





//////the handout from the conference:



Do You See What I See? Integrating Hallucinogenic Drug Effects with Haack’s Foundherentism Supplemental Handout

Thesis: The differences in organization cognitive concepts (referred to as schemata) that provide structure for visual perception can be organized in a hierarchal model based on the invariance of these schemata when perception is altered by hallucinogenic psychoactive drugs.
Argument Structure:
Section 1.       Introduction
-      Thesis (above)
-      3 Main Goals of Paper:
1.  Haack’s hierarchal theory is supported by scientific data
2.  This data provides a tentative hypothesis of the specific ordering of her hierarchy
3.  Haack’s hierarchy can be utilized to provide a potential explanation of the stability of certain schemata when the brain is influenced by hallucinogenic psychoactive drugs
Section 2.       Basic Neurobiology of Visual Perception
-      Visual perception: the cognitive process in which stored memories are brought to bear upon a current physical stimulus for the sake of answering a question about its nature (Stephen Kosslyn and Oliver Koenig, Wet Mind: The New Cognitive Neuroscience)
-      Organized into 6 different subsystems (the visual buffer, the attention window, the preprocessing subsystem, associative memory, information lookup, and attention shifting), which work largely independently of one another to perform specialized tasks critical to visual perception
-      Subsystems implicated by hallucinogens: preprocessing and associative memory (largely controlled by the gyrus (temporal, inferior, fusiform))
Section 3.       Visual Perception as Altered by Psychoactive Hallucinogenic Drugs
3.1   Defining Hallucinogens
-               “Any agent that causes alterations in perception, cognition, and mood as its primary psychobiological actions in the presence of an otherwise clear sensorium” (H.D. Abraham et al. 277)
3.2   Neurobiological Mechanism of Psychedelic Hallucinogens
-               Serotonergic psychedelics: LSD, psilocybin, mescaline
-               Psychedelic hallucinogens substitute for serotonin in certain receptors
-               Serotonin is active in the cerebral cortex, which contains all gyri   implicated by preprocessing and associative memory subsystems
§     Much of prominent action occurs in the prefrontal cortex, which contains the inferior gyrus most specifically
3.3   Hallucinogenic Alteration of Visual Perception
-               The world around us remains the same, we are changed
-               Schemata used to interpret reality within a sober way of mind are altered
4       Establishing Foundherentism
4.1   Foundationalism
-               Haack specifically argues against the formulation posited by C.I. Lewis, stating that certain foundational beliefs (stemming from the Given element of experience) are self-supporting truth-claims which provide a basis for other non-foundational truth claims
-               3 main critiques:
§     Foundational knowledge based on the Given is not certain; can be called into question
§     Justification for beliefs cannot be a one-way avenue; no linear progression of justification + presuppositions of memory and present resembling past
§     Probability does not presuppose certainty; foundational knowledge not necessary
4.2   Coherentism
-               Haack doesn’t argue against a specific author, but the general theory, stating that truth-claims are justified through their mutual support of one another, creating a structure of interdependent truth-claims which all cohere with one another
-               Main critique: unrealistic, a coherentist approach to epistemic justification is not necessarily tied to accurately representing reality (coherency could trump reality)
4.3   Foundherentism
-               Can include the relevance of empirical beliefs (foundationalism) as well as the system of mutually supportive statements (coherentism) in one epistemic model
-               “A” can be an empirical belief, but still form a network of mutually supportive statements
-               Creates a hierarchy where some beliefs are more/less credible than others (based on number and source material)
§  Big Bang theory is more credible than the Steady-State Universe model in a hierarchy of truth claims in the field of physics
5       Invariance Theory Relates Hallucinogenic Drug Effects to Haack’s Hierarchy
5.1   Woodward’s Invariance Theory
-               Invariance: the ability for a concept to remain consistent when under normal conditions and under stress; property of unchanging
-               Stress tests an idea’s invariance
5.2   Hallucinogenic Invariance and Haack’s Hierarchy
-               Haack’s hierarchy ranks truth-claims as more/less credible than others
-               The higher up on the hierarchy, the less likely it will be refuted b/c of vast network of supporting truth claims
-               Truth-claims higher on the hierarchy are able to withstand more stresses than truth-claims lower on the hierarchy (as truth-claims at the top of the hierarchy are more stable to begin with)
-               Invariance is thus a property that can be applied to truth-claims at the top of Haack’s hierarchy; more credible claims confer a high degree of invariance
5.3   Invariance Theory and the Effects of Hallucinogenic Drugs
-               Hallucinogens alter schemata like time, spatial orientation, and sense of self; since these schemata are altered given the neurological stress of hallucinogens, these schemata are not invariant
-               Schemata like object identification and the relation between mind and reality are not altered under the influence of hallucinogens; therefore, these schemata possesses a higher degree of invariance than other schemata that are altered
5.4   Invariant Schemata Under Hallucinogens Confer Higher Credibility in Haack’s Hierarchy
-               Invariance = high degree of credibility in Haack’s hierarchy
-               Object identification and relation between mind and reality are invariant schemata under stress in comparison to schemata like time, spatial orientation, and sense of self
-               Thus, object identification and the relation between mind and reality are more credible truth-claims under Haack’s model in comparison to other schemata (time, spatial orientation, sense of self)